Bouleuterion (Ephesus)

Ephesus ( EF-uh-suhs) was an ancient Greek city on the coast of Ionia, in present-day Selçuk in İzmir Province, Turkey. It was built in the 10th century BC on the site of Apasa, a city-state that was also the capital of Arzawa, by Attic and Ionian Greek colonists. During the Classical Greek era, it was one of twelve cities that were members of the Ionian League. The city came under the control of the Roman Republic in 129 BC.

The city was famous in its day for the nearby Temple of Artemis (completed around 550 BC), which has been designated one of the Seven Wonders of the Ancient World. Its many monumental buildings included the Library of Celsus and a theatre capable of holding 24,000 spectators.

Ephesus was a recipient city of one of the Pauline epistles and one of the seven churches of Asia addressed in the Book of Revelation. The Gospel of John may have been written there, and it was the site of several 5th-century Christian Councils (Council of Ephesus). The city was destroyed by the Goths in 263. Although it was afterwards rebuilt, its importance as a port and commercial centre declined as the harbour was slowly silted up by the Küçükmenderes River. In 614, it was partially destroyed by an earthquake.

Today, the ruins of Ephesus are a favourite international and local tourist attraction, being accessible from Adnan Menderes Airport and from the resort town Kuşadası. In 2015, the ruins were designated a UNESCO World Heritage Site.

Neolithic age

Humans had begun inhabiting the area surrounding Ephesus by the Neolithic Age (about 6000 BC), as shown by evidence from excavations at the nearby höyük (artificial mounds known as tells) of Arvalya and Cukurici.

Early Bronze

Excavations in recent years have unearthed settlements from the early Bronze Age at Ayasuluk Hill.

Late Bronze

According to Hittite sources, the capital of the kingdom of Arzawa (another independent state in Western and Southern Anatolia/Asia Minor) was Apasa (or Abasa), and some scholars suggest that this is the same place the Greeks later called Ephesus. In 1954, a burial ground from the Mycenaean era (1500–1400 BC), which contained ceramic pots, was discovered close to the ruins of the basilica of St. John. This was the period of the Mycenaean expansion, when the Ahhiyawa began settling in Asia Minor, a process that continued into the 13th century BC. The names Apasa and Ephesus appear to be cognate, and recently found inscriptions seem to pinpoint the places in the Hittite record.

Greek migration

Ephesus was founded as an Attic-Ionian colony in the 10th century BC on a hill (now known as the Ayasuluk Hill), three kilometers (1.9 miles) from the centre of ancient Ephesus (as attested by excavations at the Seljuk castle during the 1990s). The mythical founder of the city was a prince of Athens named Androklos, who had to leave his country after the death of his father, King Kodros. According to the legend, he founded Ephesus on the place where the oracle of Delphi became reality ("A fish and a boar will show you the way"). He was a successful warrior, and as a king he was able to join the twelve cities of Ionia together into the Ionian League. During his reign the city began to prosper. He died in a battle against the Carians when he came to the aid of Priene, another city of the Ionian League. Androklos and his dog are depicted on the Hadrian temple frieze, dating from the 2nd century. Later, Greek historians such as Pausanias, Strabo, and Herodotos and the poet Kallinos reassigned the city's mythological foundation to Ephos, queen of the Amazons.

The Greek goddess Artemis and the great Anatolian goddess Kybele were identified together as Artemis of Ephesus. The many-breasted "Lady of Ephesus", identified with Artemis, was venerated in the Temple of Artemis, one of the Seven Wonders of the World and the largest building of the ancient world according to Pausanias (4.31.8). Pausanias mentions that the temple was built by Ephesus, son of the river god Caystrus, before the arrival of the Ionians. Of this structure, scarcely a trace remains.

Ancient sources seem to indicate that an older name of the place was Alope (Ancient Greek: Ἀλόπη, romanized: Alópē).

Archaic period

Ephesus became an important ally to the kingdom of Lydia because, like other Ionian cities, it had a port that provided land locked Lydia with trade. Hence, its rulers were connected with the Mermnad dynasty by marriage. Melas the Elder was the brother-in-law of Gyges (680–652 BC), while his grandson Miletus married the daughter of Ardys in the late 7th c. BC. This may explain why in 640 BC, Ephesus and the sanctuary of Artemis were raided, following Sardis, by the Cimmerians, a warlike people who had destroyed the kingdom of Phrygia in central Anatolia decades before. Pythagoras became a tyrant towards the late 7th century BC and adopted an anti-aristocratic policy. Melas the Younger must have succeeded him in power, while his son Pindar was a tyrant when his uncle Croesus ascended to the Lydian throne. In the conflict over the Lydian throne Pindar took the side of Croesus's half-brother Pantaleon.

Croesus besieged the city, but the Ephesians connected the walls with a rope extending to the sacred Artemisium and thus were spared. Consequently, Pindar was exiled and Ephesus made peace with Lydia, while Croesus is said to have regretted the sacrilege and thus became the main contributor to the reconstruction of the temple of Artemis.